What I Love About Ghana

Healing and Deliverance

One of the things I have been trying to understand and appreciate since coming to Ghana is the healing and deliverance services that have become and more and more visible and important within Christian congregations. In the Presbyterian churches across West Africa, the younger generation of pastors and church members have made healing and deliverance a focus of much worship and ministry.

I encourage you to watch a video that is posted on the web, by the filmmaker James Ault. Although the video is more than 10 years old, it is a good picture of what healing and deliverance is like.

www.vimeo.com/album/123087

I think this is an area in which our different churches and cultures need to have more dialog. I would also like to hear more theological reflection from the church in West Africa, how healing and deliverance is part of the Good News of the Gospel of Jesus Christ.

Deliverance session with Nana Yaa & her mother led by Abboa-Offei from james ault on Vimeo.

March, 2011 - Ghana

During my visits to Presbyterian congregations in Ghana, I’m often asked to find for them American church partners.  Although there is an expressed desire for international friendships, when I probe about why congregations want foreign partners, I’m almost always told that these partners have the ability to bring in needed money and resources.  When Ghanaian congregations begin construction of a new chapel, there seems to be an especially strong desire to find someone from abroad who can help speed up the building process.

I believe that a legacy of poverty, colonialism, and past unequal connections have led many Ghanaian congregations to believe that they can only be the recipients, while foreign partners can only be the givers.  If we aren’t careful, it seems our partnerships run the risk of reinforcing these stereotypes and repeating past mistakes.

Last year, after the Haiti earthquake, I noticed some conversations in Ghana that were quite striking for what they implied.  There were a few appeals within the country asking people to assist Haiti financially.  And on more than a few occasions, I heard people questioning, why would we give, how can we give, when we are the ones who have such great need.

If anything, I think the Presbyterian Church (USA) can help its West African partners by lifting up the conviction that they, too, have been given gifts by the Holy Spirit.  They, too, have something valuable to give, both to serve the common good and to build up the body of Christ.

Over the past several years, First Presbyterian Church of Arlington Heights, Illinois, and the Kaneshie, Accra congregation of the Presbyterian Church of Ghana have joined together as mission partners, helping to build a school and chapel in a rural and undeveloped area on the outskirts of Accra.  I love the work they are doing, because it’s not Arlington Heights giving and Kaneshie receiving.  Rather, the two congregations have come together to help build up a third party in Ghana.

I think this model of mission has been particularly empowering for Ghanaians.  As parts of Ghana get richer, I pray that we in the PC(USA) can help encourage our Ghanaian brothers and sisters to realize that they do have quite a bit to give, and they can be the ones helping those in the country who have less.

Above:  The dual use school and chapel, which Kaneshie and Arlington Heights are building in Udontia.  
 

One of the lay preachers in the newly-established congregation, giving me a tour of the construction site.

 

This is the "chapel" that the Udontia congregation is currently using.  One of the associate pastors at Kaneshie, Rev. Samuel Ofoli, frequently leads worship in the village. 

February, 2011 - Togo

One Sunday a few weeks ago, I crossed over the border from Ghana to Togo, to attend church in a village called Badja.  The congregation there, part of the Eglise Evangélique Presbytérienne du Togo, has a friendship with the Evangelical Presbyterian Church, Ghana, congregation in Nima, Accra, 150 miles to the southwest.  Nima is the closest congregation to my house, and I often worship there when I’m not pulled elsewhere for work.  As a result, I had met some Badja church members in Accra, and I was now looking forward to seeing them in their home village.

I have to say, I was amazed by this small church and its congregation of about 75 people. Their deep faith, the hospitality they extended to me, and most of all their wonderful worship and music, gave me a renewed sense of peace and hope that I really needed at that moment in time.

The youth choir of the congregation.

Throughout Ghana and Togo, there is something I really like about small rural and urban congregations, both of which are perceived as insignificant within their denominations. In these congregations, people are so grateful to see visitors from far away. They express a gratitude and affection to those who simply take time to visit them. It’s as if just showing up is enough to make you a saint.

I’ve also especially come to like the Togolese Presbyterians for their commitment to justice and compassion ministries. This past year, the EEPT chose as its annual theme, “Life in Abundance: Preserving Human Dignity.” The denomination seems unique in West Africa, for the central focus it places on this aspect of Christian faith and practice.

As more and more churches in West Africa are influenced by a hollow charismatic prosperity gospel, let’s pray that the EEPT can be a model of something different and better. Pray that others will follow their lead, being faithful disciples of Jesus Christ, who live joyfully, trusting in the promises of God, and who serve others with Christ-like love and compassion.

It surely is a striking contrast to what has become so common these days – those who shout Jesus’ name loudly, who make empty promises of wealth and prosperity, and who do everything in their power to appear as a strong “man of God,” claiming to predict the future and perform “miracles and wonders.”

Members of the Badja congregation, greeting one another after worship.

December, 2010 - Niger

During my very first visit to Niger, this past November, a fellow PC(USA) traveler leaned over to me and commented, there’s something about these villages that makes you feel like you’re in a Bible movie. It was a very accurate remark. Perhaps it was the numerous donkey carts, the sandy arid land, the flowing gowns on both men and women, or the mud brick houses made using centuries-old techniques -- the list could go on and on. It was just very easy to imagine Jesus walking down some of these streets.

Niger is constantly ranked near the bottom of countries on the United Nations Human Development Index. In 2010, it was ranked 167 out of 169; only Zimbabwe and Congo were lower. But despite the deep and widespread poverty, there was something incredibly pleasant about the country, and I’ve been struggling to name what it is.

In all honesty, I don’t like when I hear affluent Westerners use the description, “the people are poor, but they’re happy.” I think it’s a way for those of us who are rich to assuage our guilt. Yes, they have no electricity, no running water, no health care, no money for schooling … but they’re happy. By telling ourselves this, does it allow us to go back home and feel not so bad about the incredible (can one even call it sinful?) disparity in wealth and well-being?

The PC(USA) partner in Niger, the Eglise Evangelique de la Republique du Niger (EERN), is a small church, with only about 100 congregations and 10,000 members, in a country that is more than 95% Muslim. But I am told there is an openness in Niger to the gospel message of Jesus Christ. Over the past several years, the church has placed an emphasis on its schools, which allow for Christian evangelism and church growth, as well as service to the larger society.

Since this was my first visit, let me tell some more about Niger in photos.

The chapel and students at the Dogon Gao Bible School, which trains leaders for the EERN. Tom Johnson, a mission worker with the Reformed Church in America, has been posted to Dogon Gao for a number of years now.

One of the EERN primary schools. These primary schools are considered some of the best in the country, and many Muslim families strive to send their children to them. About half of the student body is Christian and half Muslim.

Some of the girls at the primary school. I love the colorful clothing!

Another one of the EERN schools, whose classes meet in straw huts. The church is struggling to raise money to put up concrete block structures, as is mandated by Nigerien law.

One well among many constructed with funds from the Presbyterian Hunger Program. These wells have enabled village residents to plant gardens, which give them year round access to vegetables. The residents also relayed news of improved health, especially among children, because of access to clean water.

Threshing millet, first by beating it with a wooden pestle on the hardened ground, and then by pouring it from a calabash at shoulder height to one on the ground, which allows the wind to blow away the chaff. This is a job usually performed by adolescent girls and young women. Millet is the staple grain of Niger.

Children are very much required to help with household tasks, including working on farms and tending livestock.

Attending a village meeting with Africa Area Coordinator Debbie Braaskma, and Mission Co-Worker Christi Boyd, who lives in Cameroon.

This village now has access to clean water, due to a Presbyterian Hunger Program grant.

These are the children in the village who attend school. It must have been far less than 25% of the school-age children. Very few girls are sent to school.

NOVEMBER, 2010

As I travel around West Africa and meet with various Presbyterian congregations, the story from Acts 17, where Paul is in Athens, often comes to mind.  As I relay to West Africans my understanding of American Presbyterian Christianity (and as I see for myself the practice of Presbyterianism in West Africa), the comparison to Paul seems apt.

In Acts 17, the Athenians wonder about Paul, “Who is this babbler?  What is he trying to say?  He seems to be a preacher of foreign divinities.”  While people never say this to my face, I imagine they must be thinking the same thing about me. 

I read an interview recently on the website beliefnet, which relayed a story about a British Anglican who was visiting Nigeria.  This British pastor preached about the time Jesus multiplies the loaves and fishes.  The pastor said that this story should be interpreted as a statement on the power of community, and not so much as a statement on the power of miracles.

It was a sermon which, I imagine, would have been very well-received in his community in the U.K.  But the Nigerian reaction was quite different.  They wrote back to the bishop in England and requested, “Next time please send us a Christian.”  Obviously, they preferred the miraculous nature of the story, and not the aspect about community. 

This story is, of course, hearsay, but I think it reflects accurately on the gap that can exist between West African and American understandings of faith.  The sermons I’ve heard preached in Ghana and Nigeria are quite different than the ones I’ve heard in the U.S.  They can be so profoundly different that one is left wondering, is this the same faith we’re both practicing and preaching? 

In a country like Nigeria, where jobs are scarce, healthcare often non-existent, corruption rampant, and crime widespread, there is a large focus on God being the provider of personal health, prosperity, and security.  I must admit, to an outsider like myself, I am surprised by how self-centered the prayers appear.  

God, give me health, bless me with wealth, lift me up into a position of power.  At the same time, God, destroy my enemies, hinder anyone who stands in my way, frustrate the plans of those who disagree with me.  There seem to be few prayers for others, for the community, or for the world at large, and hardly any at all for peace and justice.

In Acts 17, Paul says to the Athenians, “I see how very religious you are in every way.”  There’s no doubt, West Africans are an extremely religious people.  But honestly, I’m struggling a bit to appreciate this religiosity. 

I believe strongly the PCUSA can help West African Presbyterians become better Christian disciples, with an emphasis on peace, justice, and compassion.  At the same time, perhaps we in the PCUSA can benefit from the fervent faith of West Africa. 

Is it possible that our differing interpretations of the Bible are all true, and we can appreciate one other for the variety of ways we hear the same Bible stories?  Only one thing is certain, it is through dialogue and partnership that we’ll figure this out.  

(Above) The female ward of a rural Presbyterian Church of Nigeria hospital. This hospital continues to treat leprosy patients, even though the Nigerian government denies that leprosy is still present in the country.


(Above) A Presbyterian Church of Nigeria congregation, in a neighborhood of Lagos that is now flooded. The church has stayed put, despite the harsh conditions it faces. The youth come early every Sunday to pump out the water and mops the floors clean.


(Above and below) Two Presbyterian Church of Nigeria congregations in Lagos, which are slated to be torn down due to a road widening project.

The EP Church, Ghana Micro Credit and Savings Scheme

I wrote this short piece for the Mission Yearbook, and they didn't use it, but I like it anyway!

An EPDRA employee, about to set off for the Hohoe market. 

  

The Evangelical Presbyterian Church, Ghana, witnesses to Jesus Christ not only in its chapels, but in its school, health clinics, agricultural facilities, and development projects, as well.  Much of its Christian service is coordinated by the church’s Development and Relief Agency, EPDRA.

In recent years, the church has begun an innovative Micro Credit and Savings Scheme to encourage savings and investment among the more than 50% of the population that works in the informal sector of the economy.

Happy Isaaka, an EPDRA employee, travels by motorcycle through the town of Hohoe, collecting about a dollar a day from the women and men who work in the market, who sell and trade goods along the roadside, who are carpenters and tailors, and who grow, harvest, cook, and sell food.

After a certain amount of time – usually one to six months – the money is returned to the account holder.  With this lump sum, they are able to improve and invest in their businesses.  After six months, an account holder also becomes eligible for a loan. 

The program began in Hohoe in July, 2009.  After one year, almost three hundred people had signed up.  More than half of the participants come from the town’s Muslim community.  For them, the EP Church is a trusted and caring institution, one that truly knows how to follow the teachings of Jesus Christ. 

Prayer:  God of the fields, market stalls, and roadside stands, we pray for all who labor to provide for themselves and their families.  We lift up to you the Evangelical Presbyterian Church, Ghana, and its Development and Relief Agency.  May you help the church nourish your people in body, soul, and spirit, with life-giving faith in Jesus Christ.